Re: The Ancient Hawaiian Religion

Posted by wizanda on 1150251762

SIX

NETAOANSOM

One day when Glooscap and Nogami were walking along in the woods, they came upon a young man. This young man looked very strong because he was tall and physically big. He had grey coloured eyes. Glooscap asked the young man his name and how he arrived to the Mik'Maq world. The young man introduced himself. He told Glooscap that his name is Netaoansom and that he is Glooscap's sister's son. In other words, his nephew. He told Glooscap that he is physically strong and that they could all live comfortably. Netaoansom could run after moose, deer and caribou and bring them down with his bare hands. He was so strong. Netaoansom said that while the east wind was blowing so hard it caused the waters of the ocean to become rough and foamy. This foam got blown to the shore on the sandy beach and finally rested on the tall grass. This tall grass is sweetgrass. Its fragrance was sweet. The sweetgrass held onto the foam until Nisgam, the Sun, was high in the midday sky. Nisgam gave Netaoansom spiritual and physical strength in a human body. Gisoolg told Glooscap that if he relied on the strength and power of his nephew he would gain strength and understanding of the world around him.

Glooscap was so glad for his nephew's arrival to the Mik'Maq world, he called upon the salmon of the rivers and seas to come to shore and give up their lives. The reason for this is that Glooscap, Netoansom and Nogami did not want to kill all the animals for their survival. So in celebration of his nephew's arrival, they all had a feast of fish. They all gave thanks for their existence. They continued to rely on their brothers and sisters of the woods and waters. They relied on each other for their survival.

SEVEN

NEGANOGONIMGOSSEESGO

While Glooscap was sitting near a fire, Nogam was making clothing out of animal hides and Netaoansom was in the woods getting food. A woman came to the fire and sat beside Glooscap. She put her arms around Glooscap and asked "Are you cold my son?" Glooscap was surprised he stood up and asked the woman who she is and where did she come from. She explained that she was Glooscap's mother. Her name is Neganogonimgooseesgo. Glooscap waited until his grandmother and nephew returned to the fire then he asked his mother to explain how she arrived to the Mik'Maq world.

Neganogonimgooseesgo said that she was a leaf on a tree which fell to the ground. Morning dew formed on the leaf and glistened while the sun, Nisgam, began its journey towards the midday sky. It was at midday when Nisgam gave life and a human form to Glooscap's mother. The spirit and strength of Nisgam entered into Glooscap's mother.

Glooscap's mother said that she brings all the colours of the world to her children. She also brings strength and understanding. Strength to withstand earth's natural forces and understanding of the Mik'Maq world; its animals and her children, the Mik'Maq. She told them that they will need understanding and co-operation so they all can live in peace with one another.

Glooscap was so happy that his mother came into the world and since she came from a leaf, he called upon his nephew to gather nuts, fruits of the plants while Nogami prepared a feast. Glooscap gave thanks to Gisoolg, Nisgam, Ootsitgamoo, Nogami, Netaoansom and Neganogonimgooseesgo. They all had a feast in honour of Glooscap's mother's arrival to the world of Mik'Maqs.

The story goes on to say that Glooscap, the man created from the sand of the earth, continued to live with his family for a very long time. He gained spiritual strength by having respect for each member of the family. He listened to his grandmother' s wisdom. He relied on his nephew' s strength and spiritual power. His mother' s love and understanding gave him dignity and respect. Glooscap' s brothers and sisters of the wood and waters gave him the will and the food to survive. Glooscap now learned that mutual respect of his family and the world around him was a key ingredient for basic survival. Glooscap's task was to pass this knowledge to his fellow Mik'Maq people so that they too could survive in the Mik'Maq world. This is why Glooscap became a central figure in Mik'Maq story telling.

One day when Glooscap was talking to Nogami he told her that soon they would leave his mother and nephew. He told her that they should prepare for that occasion. Nogami began to get all the necessary things ready for a long journey to the North. When everyone was sitting around the Great Fire one evening, Glooscap told his mother and nephew that he and Nogami are going to leave the Mik'Maq world. He said that they will travel in the direction of the North only to return if the Mik'Maq people were in danger. Glooscap told his mother and nephew to look after the Great Fire and never to let it go out.

After the passing of seven winters, "elwigneg daasiboongeg", seven sparks will fly from the fire and when they land on the ground seven people will come to life. Seven more sparks will land on the ground and seven more people will come into existence. From these sparks will form seven women and seven men. They will form seven families. These seven families will disperse into seven different directions from the area of the Great Fire. Glooscap said that once the seven families their place of destination, they will further divide into seven groups.

Each group will have their own area for their subsistence so they would not disturb the other groups. He instructed his mother that the smaller groups would share the earth's abundance of resources which included animals, plants and fellow humans.

Glooscap told his mother that after the passing of seven winters, each of the seven groups would return to the place of the Great Fire. At the place of the fire all the people will dance, sing and drum in celebration of their continued existence in the Mik'Maq world. Glooscap continued by saying that the Great Fire signified the power of the Great Spirit Creator, Gisoolg. It also signified the power and strength of the light and heat of Nisgam, the sun. The Great Fire held the strength of Ootsitgamoo the earth. Finally the fire represented the bolt of lightening which hit the earth from which Glooscap was created. The fire is very sacred to the Mik'Maqs. It is the most powerful spirit on earth.

Glooscap told his mother and nephew that it is important for the Mik'Maq to give honour, respect and thanks to the seven spiritual elements. The fire signifies the first four stages of creation, Gisoolg, Nisgam, Oositgamoo and Glooscap. Fire plays a significant role in the last three stages as it represents the power of the sun, Nisgam.

In honour of Nogamits arrival to the Mik'Maq world, Glooscap instructed his mother that seven, fourteen and twenty-one rocks would have to be heated over the Great Fire. These heated rocks will be placed inside a wigwam covered with hides of moose and caribou or with mud. The door must face the direction of the rising sun. There should be room from seven men to sit comfortably around a pit dug In the centre where up to twenty-one rocks could be placed. Seven alders, seven wild willows and seven beech saplings will be used to make the frame of the lodge. This lodge should be covered with the hides of moose, caribou, deer or mud.

Seven men representing the seven original families will enter into the lodge. They will give thanks and honour to the seven directions, the seven stages of creation and to continue to live in good health. The men will pour water over the rocks causing steam to rise in the lodge to become very hot. The men will begin to sweat up to point that it will become almost unbearable. Only those who believe in the spiritual strength will be able to withstand the heat. Then they will all come out of the lodge full of steam and shining like new born babies. This is the way they will clean their spirits and should honour Nogami's arrival.

In preparation of the sweat, the seven men will not eat any food for seven days. They will only drink the water of golden roots and bees nectar. Before entering the sweat the seven men will burn the sweetgrass. They will honour the seven directions and the seven stages of creation but mostly for Netawansom's arrival to the Mik'Maq world. The sweet grass must be lit from the Great Fire.

Glooscap's mother came into the world from the leaf of a tree, so in honour of her arrival tobacco made from bark and leaves will be smoked. The tobacco will be smoked in pipe made from a branch of a tree and a bowl made from stone.

The pipe will be lit from sweetgrass which was lit from the Great Fire. The tobacco made from bark, leaves and sweetgrass represents Glooscap's grandmother, nephew and mother. The tobacco called "spebaggan" will be smoked and the smoke will be blown in seven directions.

After honouring Nogami's arrival the Mik'Maq shall have a feast or meal. In honour of Netawansom they will eat fish. The fruits and roots of the trees and plants will be eaten to honour Glooscap's mother.

Glooscap's final instruction to his mother told her how to collect and prepare medicine from the barks and roots of seven different kinds of plant. The seven plants together make what is called "ektjimpisun". It will cure mostly every kind of illness in the Mik'Maq world. The ingredients of this medicine are: "wikpe"(alum willow), "waqwonuminokse"(wild black-cherry), "Kastuk"(ground hemlock), and "kowotmonokse"(red spruce). The Mik'Maq people are divided into seven distinct areas which are as follows:

1.Gespegiag
2.Sigenitog
3.Epeggoitg a, Pigtog
4.Gespogoitg
5.Segepenegatig
6.Esgigiag
7.Onamagig